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eksklusif. Namun, ada beberapa komunitas yang mengaku bahwa dia merupakan keturunan atau bagian dari
komunitas yang lain, misalnya Dayak Bawo dan Benuaq yang mengakui bahwa dirinya merupakan keturunan dari
Dayak Lawangan yang tinggal di Tiwei. Tulisan ini membahas kemungkinan adanya hubungan genealogis antara
komunitas Bawo, Benuaq, dan Lawangan. Kajian ini dilakukan berdasarkan pendekatan deskriptif-komparatif atas
konsep religi dalam bentuk artefak penguburan dan bahasa. Berdasarkan pembahasan tersebut diharapkan
adanya pemahaman tentang hubungan genealogis antarkomunitas yang ada di pedalaman Kalimantan. Hasil dari
perbandingan tersebut ternyata menunjukkan bahwa ketiga komunitas tersebut memang mempunyai hubungan
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